Lamentation Reflections: lamentation six

This blog first appeared as a section of a post on my patreon. To see the pieces discussed, and the concluding restoration section of the project, sign up here. (No tiered subscriptions, pay what you want.)


lamentation six

papier mâché and arm

This piece is the most personal of the six laments. So much so that the Bible used is the Bible I had as a teenager.

The work alludes to the deep place faith has in my life, The Bible literally becoming part of my veins and nervous system throughout the performance. Alongside this, the sounds used are intended to reflect the use of religion to oppress. The text is taken out of cultural and narrative context, and the humanity has been removed by having them spoken by a machine. This audio is then further distorted through digital processes removing it further and further from its original intention.

At the end of the piece, the paper mâché ‘veins’ are ripped from my arm, stopping the voices. This is a reflection of how removing faith and religion would remove its misuse and oppression. However, it would also remove something at the core of who I am.

This final act is intentionally shocking, and visually alludes to self-harm. Whilst working on the piece I thought long and hard over whether to add a content warning to the video. I’m happy with how the piece works and feel it has the potential to be a powerful piece.

Alice Fraser recently wrote about trigger warnings and reflected on the difficulty of providing an appropriate warning to those needing one, whilst not ruining the art in the process. I feel the shock value of the final act in this piece is part of what makes it powerful. As I sat with the final video, I felt that the piece was less triggering that the concept had been in my mind. With this in mind I chose to leave its description simple and non-descript like the rest of the laments. Although if feedback on the piece were to change my perception of this I would of course reconsider that.


This is the final reflection on the six lamentation pieces. If you’ve enjoyed hearing these and would like to see the second restoration section it will be made available to my patreons first. You can subscribe here.

Lamentation Reflections: lamentation five

This blog first appeared as a section of a post on my patreon. To see the pieces discussed, and the concluding restoration section of the project, sign up here. (No tiered subscriptions, pay what you want.)


lamentation five

ceramic, broken

lamentation five was easily the longest work to create. The subtle white shading on the side of the ceramic is the result of months of sanding.

My original intention was to sand down the jar far enough for the side to have the same rough unglazed texture as the unglazed centre which is exposed along the cracks. I actually prefer how this has turned out, the sanded areas give a third visual texture alongside the glazed jar and exposed cuts.

The piece is linked closely to lamentation three, both drawing on broken pottery as a metaphor for human tragedy. But where three created a hypothetical and generalised form, here there is a specific physical item. Many of the laments have unintentionally created pairs like this; three and five are a generalised and specific broken ceramic, one and six are generalised and personal pieces involving the destruction of a Bible. two and four break this trend and work purely as standalone pieces.


This is the penultimate of six reflections on the lamentation pieces. I’ll be positing the final reflection here next week. If you’d like to read it now, it’s already been made available to my patreons here.

Lamentation Reflections: lamentation four

This blog first appeared as a section of a post on my patreon. To see the pieces discussed, and the concluding restoration section of the project, sign up here. (No tiered subscriptions, pay what you want.)


lamentation four

canvas and mixed mediums

This piece began with the idea of loss, specifically loss of potential. That a possible outcome or future has been destroyed or removed from someone, not by choices they’ve made but by things done to them.

A canvas is one of the basic starting points in art, like a writer’s blank page. Here the canvas has been defaced with paint smeared across its surface. While this destruction could almost be unintentional, the tea stains, coffee stains and handprints reflect a deliberate human intervention. It was important to me that the piece reflect an element of human decision within its destruction. And tools and paint tubes have been left attached to the canvas, their removal now carrying the potential of further damage.

The slashes across the canvas are reminiscent of Lucio Fontana’s Spatial Concept ‘Waiting’. And like Fontana’s work there is a paradox at play; the destruction of the canvas has in itself created a new piece of art. This idea builds on the landing point of lamentation three, that the scars and marks on a jar make it unique. Reflecting on lamentation four this has stuck out to me and feels relevant that the real loss and destruction this art alludes to often creates our present. That is to say; I wouldn’t be me without the pain in my past, the lost opportunities, as well as the positives.


This is the fourth of six reflections on the lamentation pieces. I’ll be posting the final ones here over the next month. If you’d like to read them now, they’ve already been made available to my patreons here.

Lamentation Reflections: lamentation three

This blog first appeared as a section of a post on my patreon. To see the pieces discussed, and the concluding restoration section of the project, sign up here. (No tiered subscriptions, pay what you want.)


lamentation three

lamentation three was written with lamentation five in mind. I had already begun creating five, which turned out to be a long process, and the idea of broken pottery was close to mind. The use of ceramics and earthenware as a metaphor for the body is one used within Lamentations and other ancient city laments (e.g. The Lament for Sumer and Urim).

I received feedback from Bath Spa’s Open Score Lab on an early version of this piece which was invaluable. One change that resulted from this was the breaking of the piece into two sections. The first draft felt like it wasn’t sure if it wanted to be poetry or text score. The final piece has a more poetic first section. Then, alongside the line about a break in the jar, the poetical rhythm also ‘breaks’ and is replaced with a blunter list of instructions.

This piece ends with a reflection that the jar is made unique by its flaws. And this is a theme I later explored further in lamentation four.

I’ve been asked if I had a specific jar I was describing in this piece. And while I was working on lamentation five at the time, I chose to describe a hypothetical/general broken jar instead. Hopefully the piece works well standing alone, without the need of physical object attached to it.


This is the third of six reflections on the lamentation pieces, the rest will continue to be posted over the next couple of months. If you’d like to read them now, they’ve already been made available to my patreons here.

Lamentation Reflections: lamentation two

This blog first appeared as a section of a post on my patreon. To see the pieces discussed, and the concluding restoration section of the project, sign up here. (No tiered subscriptions, pay what you want.)


lamentation two

for bowed sting instrument and piano

My original inspiration for lamentation two was mix of the coronavirus pandemic and anxiety. Throughout the pandemic I was struck by the repetition of see the same rooms, interspersed with brief moments of respite. I combined this with a rising background tension to create the structure of this piece.

It was during the creation of this piece that I decided to perform all the works in this project myself. At first I played both string and piano parts in lamentation two for simplicity, it was just easier than finding performers. But over the course of recording a personal link to these pieces developed, and I feel like they would be different if performed by someone else. Once the project is completed, I may look to have them recorded by someone else to see the comparison. But for the original iteration, and on Patreon, it became important to me that I am the performer as well as composer.

Interestingly, reactions to this piece have often spoken of it being meditative or relaxing. The string glissando contains enough changes in pitch and timbre to ground the listener in the moment, but also is unchanging enough to remain a background feature. Creating an atmosphere that is punctured by comparatively clear piano chords.


I’ll be continuing to post my reflections on the lamentation pieces here over the next few months. If you’d like to read them now, they’ve already been made available to my patreons here.

Lamentation Reflections: lamentation one

This blog first appeared as a section of a post on my patreon. To see the pieces discussed, and the concluding restoration section of the project, sign up here. (No tiered subscriptions, pay what you want.)


lamentation one

for bible, ink and candle

This piece was inspired by a practice within evangelical Christian tradition of underlining passages of scripture that are important or relevant whilst reading. The section of the Bible used is Lamentations, and the words being underlined are ones that have particular emotional weight. This process is made intentionally messy by using a pot of ink, as opposed to a pencil or ball point pen.

Throughout the piece, wax is dripping from a candle above. As time passes the act of underlining becomes more difficult as wax covers the page, pen and hand. The candle is made from low temperature wax, designed for body contact, but the lack of clarity on this within the context of the piece creates an implication of pain.

I’ve been asked if this piece is political in nature, as it contains the destruction of a holy text. I don’t view this as an anti-religious work and, as I’ve said, the concept is closely linked to my own experiences within Christianity. I view this work, in one sense, as an artistic manifestation of the message of Lamentations. However, in contrast to lamentation six, which also features the destruction of a Bible, this piece is a generalised reflection. The Bible used is a King James translation, which I chose because of its importance within wider British culture. This first lamentation piece still has personal elements, but the piece is more a general reflection on society’s grief and lamentation following a major event.


I’ll be continuing to post my reflections on the lamentation pieces here over the next few months. If you’d like to read them now, they’ve already been made available to my patreons here.

Lamentation Reflections: An Introduction

This blog first appeared as a section of a post on my patreon. To see the pieces discussed, and the concluding restoration section of the project, sign up here. (No tiered subscriptions, pay what you want.)


Six pieces in, half way through lamentations and restorations, the lamentation portion of the project completed. This seemed like a good time to pause and reflect on all the pieces produced so far. I’ll discuss each piece in turn but first, here are some general observations on the whole project and process.

As I started the series, forefront in my mind was the effect of the coronavirus pandemic. I’ve had many conversations discussing the loss felt during the pandemic. For some this was loss of friends and family, but wider than that there was a loss of time, education and opportunities. I’ve been very aware of the grief that has yet to be processed. In many ways, this set of works is a reflection of that grief.

What I didn’t expect was that a project that began as a reflection of our wider communities, would become a sort of self-portrait. In lamentation one there are elements that were personal to me, but the piece was grounded within our wider culture and society. By the time we reach lamentation six the works have become a deeply personal reflection on the place of religion and faith in my life. Some of these pieces I see as generalised with elements of self-reflection within them. Others are self-portraits with elements of wider context within.

I’ve deliberately released each piece with very little explanation, preferring to let the pieces speak for themselves. When people have spoken to me about the meaning they’ve found within them, there has often been elements I had not intended when I wrote them. On each occasion there’s been something so good that it has become part of my own interpretation of the pieces as well. I find art is rarely static and has the ability for its place and meaning in our lives to adapt as we grow and change. It’s been an exciting part of sharing these pieces that their meaning for me has done that over the course of the project.


I’ll be continuing to post my reflections on the lamentation pieces here over the next few months. If you’d like to read them now, they’ve already been made available to my patreons here.

Music for Tired People

Last week I was on a campsite in Norfolk running a music venue/café at a youth festival. It’s always a privilege to be able to create a space for young people that didn’t exist when I was a teenager. A place that values their creativity, encourages them to engage with the arts, and allows them to be themselves - however that looks.

The venue I ran was alongside a number of others and by the end of the week we were all tired and worn out. With one day to go I wrote this piece with my other café managers in mind.

Lamentations and Restorations

It’s been a interesting couple of years.

Everything has been uncertain and chaotic. I, like all of us, am leaving 2020/21 with lots to process. Like stepping off a roller-coaster, the experience has only just hit us; I’m sure it will take a while to properly work through the highs and lows and that bit where it was upside down.

So as I’m doing that, I’ve set up a project of work: Lamentations and Restorations. This series of works will be produced over the next year, and released via Patreon. The intention is not to create pieces directly about the pandemic or the last few years. Instead, I am writing things inspired by a variety of laments and restoration projects. By nature of timing I’m sure there will be links regardless of intention, but hopefully the work produced will remain interesting and relevant beyond COVID-19.

The Patreon is set up as a pay what you want model. You can choose your monthly payment to match your current financial situation and what you feel it’s worth. All money will go to supporting me as I create more music, art and research. All support is appreciated and during this project there won’t be tiered access, if you’re supporting me financially in any way you’ll have full access to Lamentations and Restorations.

I’ll be releasing something every month, starting on the 1st January 2022. This will vary from month to month. It may be a score, a recorded performance, something else entirely. But over the course of the year there will be twelve works released, possibly more.

During this time, these will only be released on Patreon. At the end of the year the Patreon may continue on to a second project, or end. The work hosted there may be released publicly, but just as likely it’ll remain private only seen by those who were part of supporting the project. I don’t know how the work will develop, and which of these options will feel like the right ending to the project. Either way those supporting the Patreon will be involved in the decision making process.

I’m excited to be creating work and releasing it once again. I hope those of you who feel able to support the project will also enjoy the results.

Lamentations and Restorations can be found at www.patreon.com/composerdavidmay

Alice Fraser: Audiences, Consent and Experiences

Last week I had my Masters graduation. Ending one era and beginning to think forward to the next, I’ve been thinking A LOT about my own practice. Two key themes have stood out: how do we as composers/producers best gain consent from an audience when producing ‘uncomfortable’ music, and how can art help foster understanding and ‘getting to know’ a composer/performer. In the midst of these thoughts: Alice Fraser.

A fortunate turn of events (or unfortunate as they were created by illness) meant I was in London on the day Alice Fraser was recording her show Ethos. I’d first heard of her through The Bugle, a weekly satirical podcast. She was brilliant. Then I found her own podcast Tea with Alice - also brilliant. Then I listened to her trilogy of stand up shows: Savage, The Resistance, and Empire (which are all free podcasts as The Alice Fraser Trilogy). I’ve said before that I often write her about art I’ve fallen in love with and I already knew on the way to Ethos that a blog would likely follow. Alice Fraser produces the sort of work that makes be want to sit down with her and ask all sorts of questions. What was the process behind this? Why did you phrase it like that? How do you respond to this? It is thoughtful, intelligent, creative. It is good art.

As luck would have it, a twitter comment about part of her show led to a small discussion on twitter which was then summarised and expanded in places here. Both worth reading, and I’m going to do a similar thing from my side of the conversation here.

Brief Mentions

“we're all complicated people who use different voices in different spaces, and I don't want to be a larger than life character. I want to be myself, more or less.”

The distinction between ‘fans’ and ‘people who like my work’ is really nice. It’s nice to see an alternative to ‘artist as brand’.

I wanted to be able to do that bit at club nights in the middle of nowhere and have hyper-masculine blokes humming a consent anthem the next day.

Writing something in a way that can convey a message and carry that message out of the performance space - genius!

Audience Consent

Those who know my recent work also know how important audience consent has been. Words is my latest piece and uses different types of literature discussing sex and relationships. The six movements and their texts were: Choice Words, Erotic Fan Fiction; Sacred Words, Song of Songs; Community Words, Yahoo Answers posts; Professional Words, Agony Aunt Columns; Policy Words, Government Sex and Relationship Education Guidelines; Medical Words, Grey’s Anatomy - first edition. These words then spoken (I will write more about the workings of the piece when there is a recording to share) cover love, erotica, abuse, worry, confusion and many more themes. At some points it is subtle and at some points, particularly where yahoo internet trolls become involved, it is blunt and vulgar.

With this in mind a good portion of the piece’s performance directions are about being clear with audiences and performers about the nature of the piece. I aimed to have gained audience consent to these themes before the piece started.

Alice Fraser has created shows that directly ask the audience for consent to discuss uncomfortable content mid-show, and offers them the opportunity to leave. Her shows are even structured in such a way that if you do leave at these points you will still have experienced something that structurally works as a completed form. I find the idea of giving the audience a level of control in order to bring them with out on the journey fascinating. I’d love to explore this more within my own work, but equally am unsure if music (even my contemporary music) works like that. Comedy has an interactivity within it that concerts do not. Although, we’ve created a more interactive experience between composer and performer. Why not audiences too?

The other thing that particularly interested me was only briefly mentioned…

“I wanted it to map my own experience”

I don’t want to spoil the content of any of her shows. So I’m being deliberately vague in saying that Savage maps her experience in a unique way and that the audience consent discussed in the tweets contributes to this. But, it maps her experience really well. With my series For… I’ve sought to write pieces unique to people. In There will be Dread we sought to create stories interactively for people. But in Savage, and The Alice Fraser Trilogy in general, the audience is taken on a journey that portrays her experiences. And in some small way captures them in a microcosm. I’m currently thinking about how my music can be used to portray a performer’s personality, or an aspect of a community or location. I have many thoughts, and nothing concrete yet. But I know I will be listening to the trilogy again as I develop them further.

If you’re new here

and you’ve read this far, thank you. I hope you enjoy what you see and hear throughout the site. I’m a composer creating art and music using text, amongst over things. If you find it interesting or have questions feel free to get in touch. If you’re interested to hear more about Words let me know- there is a score available, in PDF and book (yes, a literal book) form. I’ll be blogging more about it as I create a recording but I have no set date for that, so feel free to use my contact form or twitter if it piques your interest.

Finally. If you were at the Ethos gig (or if you’re Alice Fraser). Yes, it’s still stuck in my head and its been nearly a week.

Collaborations, TableTops and Dread

This last week I ran the first test run of a new collaboration I've been working on with Micayla Tose. Building on my work with location and hers with film music, we created an interactive work using the role-playing game (RPG) system Dread.

Dread is a horror RPG system that uses a Jenga tower to create tension. Every difficult action by a player requires a block to be pulled from the tower. If the tower falls then the player's character dies. More information on the system can be found here.

Together we've created a scenario and accompanying music that enables a musician and host to collaboratively lead a group through a sound world based narrative experience.

The performance that resulted was unique in my experience. Like most improvised works, myself and Micayla were collaborating throughout. She would be listening to my spoken cues and reacting with the music, likewise I would be listening for her musical cues and reacting with narrative direction. In this work the audience, our four players, were also collaborative partners. Our musical and narrative changes were informed by the actions of our players. 

Soon there will be a highlights film of the evening. But this performance is always best experienced as an interactive one. We're already discussing possible developments of this idea. In the meantime, if you want to experience this interactive night for 3-5 people- get in touch!

 

Writing 'for'

In my last blog I mentioned I'd started writing a series of experiential pieces for specific individuals. Each piece is sent as a postcard to it's recipient, there is only one copy and it is handwritten. I'm currently enjoying writing for individual people and with these postcards I've tried to create pieces that are unique to the tastes and interests of the recipient.

One question raised by this is how to document the pieces. These postcards are designed to be one-offs. Sharing images of them would spoil the intimacy of the work. In other situations I might have chosen not to document the work but in this case an alternative option presented itself. 

Each postcard is unique but the message written on the back is the same:

"I'm writing a series of personalised pieces. This is the [insert number here] in the series. Would be great to hear how it goes and any responses you have to it. David"

Each response I've received has been as unique as the postcards. One person sent a video of their performance, another sent a description of how it impacted their day. These responses gave an insight into the works without breaking the intimacy of them. 

So as a documentation of them I am collecting the responses here. Sometimes the recipient will choose not to share their response, or for it not to be made public. In these cases there will simply be a name of the piece and the date it was sent.

Writing for people not for instruments

Recently it was suggested that I write a series of experiential pieces (see past posts) that were less general. In response I've begun writing a number of these pieces for individuals. This has caused me to think more about how I composer for performers and I thought it might be interesting to think through that process here, maybe you'll find it equally interesting.

Music for Children is a piece I'm writing for saxophonist Sophie Gibbett. Originally inspired by Sophie's wonderful tone in her playing, the piece has quickly become less about the instrument and more about the performer. Music for Children is now a piece that explores playfulness and childlike-ness (in the positive sense) and the interactions between child and authority. This change took place as I became less interested in the instrument, and more interested in the person performing it. 

Following this I have started to collaborate with Kira Thomas on a piece that aims to bring Goth sub-culture into the western classical performance space. While in its early stages this work has begun from an interest in the performer as opposed to the instrument.

One question this has raised is of multiple performances. Can a piece written for a performer ever be performed by another person? If it is, does it remain the same piece? Perhaps someone other that Sophie can perform Music for Children but in doing so they become an avatar for the original Sophie. I don't know the answer to these questions, I may never know. I'd be interested to hear your thoughts.

What I do know: right now I'm finding it far more interesting to write for a person rather than an instrument.

It's Begining To Look A Lot Like Christmas...

I spoke in my last blog about a series of postcard pieces I'm writing around Bath. Well, exciting news ahead!

I've written a series of five pieces using similar concepts but set around Christmas. The pieces look at different parts of Christmas day and help highlight shared experiences between us, as well as create new ones through the pieces.

These pieces are designed to be presented as Christmas cards and you can be part of making this happen. I've started a kickstarter campaign to fund the project. The campaign is also working as a way to order the cards in time for Christmas. There's only ten days left to be a part of this project and you can check it out here

A quick sample of the card design is below, although it's in the final stages there are still changes taking place.

Please consider purchasing some cards, spreading the word, and helping support an emerging composer. 

Card Design.jpg

Long Time, No Speak

It's been a while since I updated the blog here, and I plan on restarting my pervious schedule on posting something once a month. But today I wanted to bring you all up to speed on what I'm working on, particularly two main projects.

Experiential Pieces

Over the Spring I was shortlisted for the Bath Spa University Porthleven Prize 2017. This prize has been run yearly to award a group of artists across disciplines with a residential and exhibition opportunity in Porthleven, Cornwall. As part of the shortlisted group I took part in a shorted residential visit and amongst other things wrote the piece we're all white girls here (available under the scores tab of my website). This was a verbal score intended primarily to be shown in exhibition, with the music being created in the imagination of the reader. It tried to recreate an experience on a beach in Porthleven. Since then I have been working on expanding the idea and the works have slightly changed in their approach. 

I'm now writing a set of postcard pieces set around Bath. Each piece is a verbal score printed on a postcard and takes place in a different area of the city. The score is performed on location, but is then sent as a postcard. The aim being for the score to recreate a version of the performance in the mind of the receiver. This, similar to regular postcards, will link two people in an experience over distance.

Choice Words

I've written before about Choice Words; a piece that uses erotic fanfiction as it's source text. This piece was made to explore the subject of sex and romance in a specific genre of literature. I am now looking at expanding the work to a series covering different genres. Currently, I am writing a work using Song of Song as a text. I intend this to be a series that can be performed together, each work giving greater context to the others.

So Much More...

I'm also working on a piece for Saxophone with Sophie Gibbett, tentatively titled Music for Children. And there are many other ideas and projects in the ether, and more blog posts - watch this space.

If you have anything you'd like me to blog about, or any questions in general - get in touch!

 

 

Staying Creative (or How Do You Do That?!)

It's a question that I've been thinking about recently - how can people be creative to deadlines? Not only a question that's interesting to many students with a creative assessment. But as someone who wants to build a career on it, an essential skill! So, I included it on a list of possible options for a blog post and nearly 100% of respondents also wanted to engage with it. So, here's some thoughts on how to stay creative when you don't feel like being creative.

Inspire Ideas

I'm still learning where my ideas come from. But I know some come from nature, some from other music, some from other creatives, and a good chunck sneak in with pop-culture. So I try to make sure i spend time in places of beauty - living in Bath helps. I listen to artists I love - HAIM's new album is brilliant, anything by Poppy Ackroyd, Anna Thorvaldsdottir or Meredith Monk always helps inspire me. I try to delve into other types of art - some link to my own work, many don't at all. And importantly for me, I subscribe to youtube channels and podcasts. Far too many to mention - NightVale Presents podcasts, Jenna Marbles, Geek and Sundry, ThreadBanger, Simply Nailogical ... ... ... So. Many. More.

Encourage Action

Most helpful thing I ever did was by accident. I discovered things that made me want to be creative. People who know me will almost certainly have heard me talk about Q2's Meet the Composer with Nadia Sirota, The Comedian's Comedian Podcast with Stuart Goldsmith, and You're Never Weird On The Internet (Almost) by Felicia Day. Listening or reading to these makes me want to compose, even when I don't have any ideas. IMHO, Meet the Composer is a must for composers. And I can't rave enough about Felicia Day's book. 

Listen to the Voices Outside Your Head

You'll have noticed by now that many of the things I've linked to are produced by women. I try to keep up on a few blogs/podcasts that interest me but are outside of my field. Philosophy, theology, Hip-Hop - all areas that I know enough to understand and follow, but aren't what I do as an artist. That's all part of trying to remain inspired, by I'm often provoked as well. Like when I read this on the dominance of "white, male, Western, straight, able-bodied, cisgendered" academics and how to break that cycle of thought.

The answer, obviously, is to be intentional in reading authors who are not like me, to deliberately expose myself to voices not like mine. I need to work on this for all of life, but for now, it will be my discipline this Lent.

Steve Holmes, 2017

I realised, if I only listened to music like mine from people like me. Then I'd never learn from the amazing people who aren't like me. So far that's meant a lot more women. But I hope to expand my listening to more 'minority' groups. I hope to remain aware of my unique viewpoint, by learning from others equally important and unique viewpoints.

Talk the Talk

'Simple' - talk to other people doing creative things. We all struggle to create at times, and we can all be helped and supported by those around us.

Walk the Walk

Finally, I'm intrigued that performance artists aren't faced with this question in the same way. I can't imagine an improviser being asked 'how do you improvise when you don't feel creative'. And I think that's because they just do it and see what happens. So if you can't inspire creativity, just try to do something. You might throw it all away, but you might end up with that one line you like. (yeah, as easy as that right?)

 

How do you do it? What do you think of my thoughts? What am I missing? Let's #TalkTheTalk on this one.

 

Curiosity Inspired the Cat

Curiosity killed the cat, and yet creativity relies on it. And I recently came across two works that this is true of more than ever. Curious?

Recently I've been privileged to have a piece workshopped with Plus Minus Ensemble at Bath Spa University. I blogged about the process of writing that piece last month. But while there I was also able to see my colleagues on the Masters and PhD courses have their work performed as well. One of these pieces was Community of Objects by Caitlin Rowley. The piece involves the opening of beautifully crafted paper boxes, each with an instruction to be followed inside. This description, while accurate, doesn't do justice to the experience created. As performers open these boxes the audience is drawn into their curiosity. As they carefully examine and unwrap their objects, we were drawn to experience the event vicariously through them. The whole exerience was brilliant.

Then, this week I visited the Bath Spa Art Degree Show - where all final year art students are able to showcase their work. I was keen to see the work of the visual artists I'd recently worked with as part of the shortlist for the Bath Spa Porthleven Prize 2017. One of these artists was Summer Coleman, and when I found her name it directed me to a door. A torch hung on the handle, and a sign invited me to enter a small dark room. The torch illuminated a small space in the darkness, and I was surrounded by pebbles? Looking closer they weren't pebbles, they were sculptures. Each unique, some glazed, some coloured, all made by hand. Once again the work was one of curiosity - what does this next piece look like? I wonder how she made this one? Each piece bore it's makers prints, your fingers could rest in the marks left by the atrists. 

Reflecting on these two works now, I see the great level of intimacy involved. When the viewer is brought into the process of curiosity they share a unique experience with the performer/composer/artist - even if they are in completely separate locations.

My own work shows the end result of curiosity. I explore the world around me, and once I find something interesting I comment on it through my music. But these works invite the audience into that process. They still comment on the world, but in a way that equalises the positions of power. The artist is made vulnerable and the audience is invited to explore alongside them.

Can I explore this in my own work, or is it just a different style to mine? Who knows. But, I'm curious...

Lessons from Controversy

Recently I finished a piece I've been working on for the last few months called Choice Words which explores the ideas and motivations behind erotic FanFiction. A speaking piece that involves offensive language and descriptions of sexual acts; it is easily the most provocative and controversial work I've written. Whilst writing I've had conversations about why I am writing the piece, whether a composer should expect their work to be performed and the ethics of performers' rights. All of this has caused be to think about composition more generally and this blog is a reflection on the experience so far.

Firstly I believe that all music should, in a broad sense, be performed. This may be in concerts or synthesised, I've even written works where the 'performance' takes place in the mind of the person reading the score, but the piece isn't fully realised until this happens. Having said that,  no performer is obliged to do this and in writing Choice Words I was more aware of this than usual. But why are composers not always aware of it? Every piece I write requires the time, energy and talents of its performers. Every performer I work with deserves the knowledge that everything I ask of them has been thought through in complete detail - regardless of whether it is to play a 'simple' note, or speak an offensive word. Three questions arose in this process that I will now ask myself of future works.

1. Why?

There are two elements to this, which I think often have the same answer. Why am I writing this, and why should anyone perform it? With Choice Words there was an idea that I believed to be strong and raised important questions about language and cultural attitudes (an area that often surfaces in my work). Those who wish to perform it will likely do so for the same reasons I wrote it. The only addition is that I wrote it because if I didn't, I wasn't aware of anyone else who would cover the same area.

2. How?

Is this the best way to achieve my aim? Is music a better option that poetry, for example. Even then, is a melody using a major scale/an atonal cluster-chord/and text-score the best music to fulfil it. In writing h a controversial piece I had to be confident in the idea and able to defend it. Imagine if we always made sure our ideas were defendable, even the ones we know won't be questioned.

3. Presentation?

Choice Words has resulted in a score printed on off-white laid writing paper, 23x18cm, 100gsm. The font is Bookman Old Style. The pages were printed single sided and not bound together. Each of these choices was given great thought: what would it convey about the piece, how would it impact the performance? If I was writing a 'normal' score, I would have printed on A4 printer paper, using the standard settings in Sibelius. Why should all music not go through the same level of detailed thought?

In short: Why am I composing? Is this the best way to achieve that aim? Is this the best way to present my work? I suspect that these three questions will change how I compose.

 

PDF copies of Choice Words can be requested through the Scores page on www.david-may.co.uk